PEER-REVIEWED JOURNAL ARTICLES
2016 “Recognize the Spies”: Transparency and Political Power in Uzbek Cyberspace. Social Analysis, 59 (4): 50-65
2014 The effect of the internet on civic engagement under authoritarianism: The case of Azerbaijan (third author; cowritten with Katy Pearce and Deen Freelon)
2012 Networked Authoritarianism and Social Media in Azerbaijan. With Katy Pearce.
Journal of Communication 62 (2): 283–298
2011 Digital Distrust: Uzbek Cynicism and Solidarity in the Internet Age
American Ethnologist 38 (3): 559-575
2010 A Reporter Without Borders: Internet Politics and State Violence in Uzbekistan
Problems of Post-Communism57 (1): 40-50
2007 Poetry of Witness: Uzbek Identity and the Response to Andijon
Central Asian Survey 26 (3): 317–334
2006 Redefining Religion: Uzbek Atheist Propaganda in Gorbachev-era Uzbekistan Nationalities Papers34 (5): 533-548
2006 Inventing Akromiya:The Role of Uzbek Propagandists in the Andijon Massacre Demokratizatsiya: The Journal of Post-Soviet Democratization 14 (4): 545–562
POLICY PAPERS
2016 “Nations in Transit: Uzbekistan“. Freedom House, Nations in Transit 2015
2014 “Digital Memory and a Massacre: Post-Soviet Uzbek Identity in the Age of Social Media“, Central Asia Program, Uzbekistan Initiative Papers, George Washington University. Co-written with Noah Tucker.
2014 “Nations in Transit: Uzbekistan“. Freedom House, Nations in Transit 2014
2013 “Nations in Transit: Uzbekistan“. Freedom House, Nations in Transit 2013
2012 “Digital Freedom of Expression in Uzbekistan: An example of social control and censorship in the 21st Century”. Published by the Open Technology Institute at the New America Foundation
DISSERTATION
2012 The Uzbek Opposition in Exile: Diaspora and Dissident Politics in the Digital Age
Washington University in Saint Louis, Department of Anthropology.
MASTER’S THESIS
2006 State Propaganda on Islam in Independent Uzbekistan
Indiana University, Department of Central Eurasian Studies.
BOOK CHAPTERS
2018 “Recognize the Spies: Transparency and Political Power in Uzbek Cyberspace.” In Affective States: Entanglements, Suspensions, Suspicion, ed. Mateusz Lasczkowski and Madeleine Reeves, Berghahn Books
2014 “Reclaiming Ma’naviyat: Morality, Criminality and Dissident Politics in Uzbekistan”. In Ethnographies of the State in Central Asia: Performing Politics, ed. Madeleine Reeves, Johan Rasanayagam, Judith Beyer. Indiana University Press.
BOOK REVIEWS
2011 Dagestan: Russian Hegemony and Islamic Resistance in the Northern Caucasus. Robert Bruce Ware and Enver Kisriev. Nationalities Papers 39 (1): 146-148
2009 Book/CD review ofRecital of Liberty: Poems by Uzbek Dissident Authors, a collection compiled by Pahlavon Sodiq. Central Asian Survey 28 (1): 89-90
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“1 сентября в Узбекистане отметили 25-летие независимости страны, и это были первые общенациональные торжества, прошедшие в отсутствие президента Каримова”, – пишет корреспондент The New York Times Сара Кендзиор. За несколько дней до этого узбекское правительство сообщило, что 78-летний Каримов перенес тяжелое кровоизлияние в мозг.
“Узбекистан стоит на пороге перемен”, – считает автор статьи. Это государство в основном было создано вокруг культа Каримова. Скрытный и недоверчивый, он так и не назвал своего преемника.
“Под его руководством русский язык и навязанный извне атеизм заменили узбекским языком и жесткой, контролируемой государством версией ислама”, – говорится в статье. Статуи Маркса заменили статуями Тамерлана, а новый девиз – “Узбекистан – будущее великое государство” – висел повсюду рядом с портретами Каримова.
“Но настоящая опасность заключалась с его жестоком подавлении независимой мысли”, – полагает журналистка. Весной 2005 года правительство расстреляло сотни протестующих в городе Андижан, напоминает она.
“Узбекистан отверг советскую доктрину, но советская практика слежки и показательных процессов сохранилась. В Узбекистане посадили в тюрьму больше политических заключенных, чем во всех других бывших советских республиках вместе взятых”, – говорится в статье.
Раньше на вопрос, когда что-то изменится в их стране, узбеки отвечали: “Когда Каримова не станет”.
“Этот день, которого и ждали, и боялись, возможно, наступил. Чем станет Узбекистан без Ислама Каримова? Впервые в истории независимого Узбекистана наступило будущее”, – пишет Кендзиор. Я ГРАЖДАНИН УЗБЕКИСТАНА ХОЧУ СКАЗАТЬ ВАМ ЗАСУН ТИ СВОЙО МНЕНИЮ У СЕБЯ В ОДНОМ МЕСТЕ И ПО ГЛУБЖЕ ….
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Benedictine University
(630) 829-6250
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