McDonald’s Workers Are Worth More

For Al Jazeera English, I have a new article on low-wage workers and the end of upward mobility in America:

This lapse in priorities – in which things we buy are thought to be morally superior to people who sell them – parallels a change in the American perception of employment and social status. Jobs are no longer jobs but symbolic positions, indicative of where you come from and determinative of where you go.

The McDonald’s worker, the argument goes, deserves what she gets because she is a McDonald’s worker. The professional, it is said, deserves her success because she is a professional. But over the last decade, the barriers to entry for white-collar professions have dramatically increased while the pathways out of poverty have eroded. The job you work increasingly reflects the money you already had.

Upward mobility was once the hallmark of the American dream. Downward wages have made that dream unachievable for Americans born poor. One McDonald’s worker, Devonte Yates, is struggling to complete an Associate’s Degree in criminal justice – the path to a stable life through education so often recommended. But Yates can barely buy food on McDonald’s wages, much less pay his tuition.

Education is a luxury the minimum wage worker cannot afford. This message is passed on to their children. “My son is about to graduate from kindergarten, and I don’t even have enough money to get his cap and gown, and that’s only $20,” says McDonald’s worker Carman Iverson.

While many service workers live in poverty, well-off and well-educated professional workers increasingly find themselves working for poverty wages or for nothing at all. The Atlantic is one of many media outlets who covered the plight of the underpaid McDonald’s worker – while simultaneously refusing to pay many of their own writers.

Young Americans seeking full-time employment tend to find their options limited to two paths: one of low-status, low-paying temp jobs emblematic of poverty; another of high-status, low-paying temp jobs emblematic of wealth. America is not only a nation of temporary employees – the Walmart worker on a fixed-day contract, the immigrant struggling for a day’s pay in a makeshift “temp town” – but of temporary jobs: intern , adjunct , fellow.

Read the full article, The American dream: Survival is not an aspiration.

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The murder of Trayvon Martin

I have a new article about the murder of Trayvon Martin:

Trayvon Martin is dead and the man who killed him walks free. Americans are afraid there will be riots, like there were after the King verdict in 1992. But we should not fear riots. We should fear a society that puts people on trial the day they are born. And after they die.

The Trayvon Martin trial was not supposed to happen. This is true in two respects. The Trayvon Martin trial only took place because public outrage prompted Florida police to arrest George Zimmerman, the man who killed him, over a month after Martin’s death. The Trayvon Martin trial took place because that same public went on to try Martin in his own murder, assessing his morality like it precluded his right to live. It was never a trial of George Zimmerman. It was always a trial of Trayvon Martin, always a character assassination of the dead.

Over the past few decades, the US has turned into a country where the circumstances into which you are born increasingly determine who you can become. Social mobility has stalled as wages stagnate and the cost of living soars. Exponential increases in university tuition have erased the possibility of education as a path out of poverty. These are not revelations – these are hard limitations faced by most Americans. But when confronted with systematic social and economic discrimination, even on a massive scale, the individual is often blamed. The poor, the unemployed, the lacking are vilified for the things they lack.

One might assume that rising privation would increase public empathy toward minorities long denied a semblance of a fair shot. But instead, overt racism and racial barriers in America have increased since the recession. Denied by the Supreme Court, invalidated in the eyes of many by the election of a black president, racism erases the individual until the individual is dead, where he is then recast as the enemy.

Read the full article, In the trial of Trayvon, the US is guilty, at Al Jazeera English.

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What Celebrities and Dictators Have in Common

Last week Jennifer Lopez performed at a birthday party for Gurbanguly Berdimuhamedov, the dictator of Turkmenistan. For Foreign Policy, I analyze the anxiety behind the outrage that ensued:

Celebrities and dictators have a lot in common. They lead lavish lifestyles acquired by questionable means, insulated from the everyday people whom they claim to represent. “Don’t be fooled by the rocks that I got/ I’m still Jenny from the block,” Lopez sang, a sentiment little different from that of Berdimuhamedov who commented that his “biography is in many respects typical of people of my generation.” Celebrities and dictators engage in contrived pageantry — Lopez with her tabloid relationships, Berdimuhamedov and his rigged horse races — and surround themselves with acolytes who tell them they can do no wrong. Their bloated presence is felt everywhere.

Most importantly, celebrities and dictators are rarely punished for bad behavior. They violate social, moral, and legal codes and not only get away with it, but find their reputations and opportunities enhanced. “I’m tired of pretending I’m not special. I’m tired of pretending I’m not a total bitchin’ rock star from Mars,” Charlie Sheen famously proclaimed in what was perceived at the time as an epic career meltdown — but which culminated in a new TV series buoyed by the publicity.

Celebrity dictatorship scandals hit home because they remind us that those with money and power sin without consequence. In places like Turkmenistan, we are powerless to fight the dictator. But we can take down the celebrity outside of our social borders, and by extension, the casual greed which he or she embodies — a morality tale satisfying to a public otherwise uneasy with discussing privilege, power and class.

Read the full article at Foreign Policy.

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The myth of the “skills gap”

Inspired by this Guardian article on joblessness in Europe, today I tweeted about the myth of the “skills gap” – a catchphrase frequently trotted out to explain away mass unemployment among the young. I will write about this more in the future, but for now, the tweets:

One of the most pernicious myths of the prestige economy is the “skills gap”.

There is no skills gap. The best-educated generation in history has skill to spare. What they do not have are opportunities.

“Skill” has been redefined as a specific corporate contribution. You cannot obtain “skill” through university, no matter your major.

You cannot obtain “skill” upon hire. Companies have ended on the job training. They have replaced entry level jobs with unpaid internships.

Young workers are not able to prove their abilities. The only thing companies want them to prove is that they are willing to work for free.

The myth of the “skills gap” serves to blame individuals for a systemic problem. It moves attention away from mass corruption in hiring.

There is no skills gap. There is an opportunity gap.

You can follow me on Twitter @sarahkendzior

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How the Uzbek Government Targets Exiles Abroad

I have a new article for Al Jazeera English about how the government of Uzbekistan punishes exiles abroad by persecuting their relatives at home. Two weeks ago, Hasan Choriyev, the father of Uzbek activist Bahodir Choriyev, was unlawfully detained:

It was not the first time Hasan had been targeted. In recent years, the Uzbek government had confiscated his property and interrogated him over his son’s activities. But this was the first time Hasan had been sent to jail.

His crime? Being part of a family of political dissidents, safe in the US but vulnerable in Uzbekistan.

The plight of the Choriyev family speaks to the modern version of an old authoritarian tactic: punishing activists abroad by persecuting their relatives at home. In the digital age, exile has gone from a sentence of silence to a source of strength. Formerly isolated activists use the internet to communicate with other activists around the world and lend financial and moral support to their countrymen. With diasporas playing a greater role in facilitating political movements, dictatorships are struggling with how to control citizens who live beyond their legal purview.

One answer is to attack the loved ones they were forced to leave behind. Under the perverse dictates of authoritarianism, love becomes a liability. Loyalty becomes a lure. For families targeted, the consequences are devastating.

The political movement run by Choriyev, Birdamlik, held a demonstration last week in DC  to protest the unlawful detention of their father and others. Choriyev and his six brothers, all based in St. Louis and working in the trucking business, covered their semi-trailer trucks with banners detailing the crimes of the Uzbek government, and drove them across the country. You can see pictures of the protest here.

Read the full article on the Choriyev family at Al Jazeera, and thank you to Eric Garland and Registan for nice write-ups on the piece.

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Why Complaining Is a Good Thing

For Al Jazeera English, I took on a subject on which I am indisputably an expert: complaining. Naturally, I came down on the side of the complainers:

In an America built on the reinvention of reality, critical words make people uneasy – and so do those who speak them. In 1996, Alan Greenspan famously chided the financial community for “irrational exuberance”. They ignored him, and America became a bubble economy – housing, credit, technology, higher education. Those who warned of collapse were derided and dismissed: they were only complaining.

When the bubbles popped, and the jobs disappeared, and the debt soared, and the desperation hit, Americans were told to stay positive. Stop complaining – things will not be like this forever. Stop complaining – this is the way things have always been. Complainers suffer the cruel imperatives of optimism: lighten up, suck it up, chin up, buck up. In other words: shut up.

The surest way to keep a problem from being solved is to deny that problem exists. Telling people not to complain is a way of keeping social issues from being addressed. It trivialises the grievances of the vulnerable, making the burdened feel like burdens. Telling people not to complain is an act of power, a way of asserting that one’s position is more important than another one’s pain. People who say “stop complaining” always have the right to stop listening. But those who complain have often been denied the right to speak.

Read the full article, In Defense of Complaining, at Al Jazeera English.

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The Perils of the Prestige Economy

I have a new interview with the website PolicyMic on what I call the prestige economy.

The interview touches on a number of subjects – unpaid internships, the rising price of higher education, inequality and immobility, media, and geography of industry – and is worth checking out if you’re a fan of my work. (Or if you’re not.) The interviewer, Sam Bakkila, asked fantastic questions and contributed some great insights.

Here is an excerpt, on success in the prestige economy:

The first thing to realize is that success does not matter. This is true in two ways.

Success does not matter because, in a prestige economy, success has nothing to do with employability. Achievements are irrelevant in a system that rewards money over merit, brand over skill. You can do everything right and the door will not open unless you hold it open with money. That is the way the prestige economy is designed. That is why we now require years of unpaid internships and exorbitant advanced degrees. But the irony of the prestige economy is that even those who can pay to play cannot find a job that pays them.

Prestige rewards prestige, but older prestige has realized that younger prestige will work for more prestige — that is, for free. Even the winners are losing.

Second, prestige is success decreed by institutions. Success decreed by institutions means nothing when institutions are rotting. If you take an unpaid internship at a prestigious organization, you are banking that the prestige imparted by this affiliation will help you later. There is a good chance it will not. Institutions that use unpaid labor are hastening their own demise. They are sinking in quality and destroying their own reputations, which is what they bank on to hire unpaid labor in the first place.

Using short-term unpaid labor is a strategy of desperation. Take the long view — where are these companies headed? What will it mean to say you worked there in a few years? Is it worth your unpaid time?…

If you grew up in the prestige economy, you have been trained to see life as a competition. But if you are young, you are losing no matter what. You will have better luck in the long run by rearranging the social order, rebuilding broken institutions, and broadening opportunity for all.

Read the full article, Why You Should Never Have Taken That Prestigious Internship, on PolicyMic.

And here is Eric Garland’s entertaining take:

“Always set on outdoing herself, my colleague Sarah Kendzior is hacking the culture of fancy degrees and “prestigious” unpaid internships to bits, putting the bits in a 55 gallon drum, pouring gasoline in the drum, lighting the whole thing on fire – then firing nukes at everything within a 100 mile…”

(Death of the Prestige Economy)

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The moral bankruptcy of the internship economy

Every now and again I use Twitter to make a multipoint argument. Today I talked about unpaid internships and youth unemployment. The tweets have gotten a lot of attention, so I’m reposting them here. You can follow me on Twitter at @sarahkendzior.

This is what I wrote:

Thomas Friedman writes on the internship scam. He benefits from the scam, so he doesn’t call it a scam.

Here is how the internship scam works. It’s not about a “skills” gap. It’s about a morality gap.

1) Make higher education worthless by redefining “skill” as a specific corporate contribution. Tell young people they have no skills.

2) With “skill” irrelevant, require experience. Make internship sole path to experience. Make internships unpaid, locking out all but rich.

3) End on the job training for entry level jobs. Educated told skills are irrelevant. Uneducated told they have no way to obtain skills.

4) As wealthy progress on professional career path, middle and lower class youth take service jobs to pay off massive educational debt.

5) Make these part-time jobs not “count” on resume. Hire on prestige, not skill or education. Punish those who need to work to survive.

6) Punish young people who never found any kind of work the hardest. Make them untouchables — unhireable.

7) Tell wealthy people they are “privileged” to be working 40 hrs/week for free. Don’t tell them what kind of “privileged” it is.

8) Make status quo commentary written by unpaid interns or people hiring unpaid interns. They will tell you it’s your fault.

9) Young people, it is not your fault. Speak out. Fight back. Bankrupt the prestige economy.

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Two Upcoming Talks

This Wednesday I’ll be giving a talk at the Elliot School of International Affairs at George Washington University with Noah Tucker, a fellow Central Asia analyst. Our talk is called “Digital Memory and a Massacre: Post-Soviet Uzbek Identity in the Age of Social Media”. We’ll be discussing our research on how Uzbek speakers use the internet to make sense of the violence that took place in Osh, Kyrgyzstan nearly three years ago. More detail on the talk – and links to my and Noah’s past writings on Osh – here.

Then on June 19-21 I’ll be heading to Toronto for the Worldviews Conference, an exciting event which brings together experts in media, higher education, and international politics. I’ll be speaking on a panel called “National security, social media and the publicity of academic findings” and possibly participating in other sessions as well. I encourage readers in Toronto to come by!

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What Happens When the “Screwed Generation” Has Children of Their Own?

Most media portrayals of the so-called “millennial” generation – people born roughly between the late 1970s and the late 1990s – portray them as lazy losers living in their parents’ basements. What most miss is that a third of millennials are parents themselves. In a new article for Al Jazeera, I take on the challenges millennial parents face as the generation with the most debt in American history:

Millennials are a favourite target of the media, who portray their economic plight as a character flaw. In a recent cover story, “The Me Me Me Generation”, TIME declared millennials “lazy, entitled narcissists who still live with their parents”. While generational trolling spares no cohort, there was something particularly callous about TIME‘s depiction of young adults facing the worst economy since the Great Depression.

“Have you seen your intern on Rich Kids of Instagram?” Atlantic‘s Elspeth Reeve writes, noting that the TIME portrayal seems modelled on privileged interns able to work for free. “If so, he or she is probably not the best guide to crafting the composite personality of a generation that fought three wars for you.”

“Adults still living with their parents” is the classic millennial trope. What is forgotten is how many millennials are parents themselves. As of 2010, 34 percent of US residents aged 18-29 had children, according to one poll. Fewer than one-third of people in this age group have a full-time job. They have minimal savings and the highest student loan debt in recorded history. Most cannot afford cars, homes, health insurance or other material goods once considered basic elements of life in the US. A generation that can barely stand on its feet is in charge of another generation’s welfare.

Read the full article, The Millennial Parent, at Al Jazeera English. And thank you to the Atlantic for naming it one of the best columns of the day.

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